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Yeah. Like cutting off someone's leg is bad as it brings them harm. However if they sustained an injury and their leg became gangrenous and you needed to amputate it or let them die (they are unconscious and cannot partake in the decision making). The right thing to do would be to amputate their leg if you are sure it would save heir life.MD Marketers wrote:Slartibartfast wrote:No. I believe there are some actions that are intrinsically bad (i.e. they bring harm) but can be carried out to attain a net reduction in harm in a given situation making the action itself, though bad, the right thing to do.MD Marketers wrote:Slartibartfast wrote:So we basically agree with each other then.
Not sure yet.
Do you believe actions themselves are intrinsically wrong or right regardless of intention?
If yes then I dont agree with you.
Objectively Bad even though it's subjectively the right thing to do?
Slartibartfast wrote:
So the part where he chose polygamy over monogamy wasn't wrong?
Only when they started to hide it was it considered wrong the first time?
Slartibartfast wrote:
Well we can't stop a bad situation from being bad nor can we tell it not to be bad.
So knowing wrong from right is useless as far as the situation is concerned.
We are talking about Morally Right or Wrong here.
Knowing the right action to take is useful.
Good that you agree on that. I purposefully choose a situation where morality did not come into play so that I could make sure we are on the same page. So far, morals aside, you acknowledge that there can be a right and wrong decisions in a bad situation where both decisions cause harm.MD Marketers wrote:Well we can't stop a bad situation from being bad nor can we tell it not to be bad.
So knowing wrong from right is useless as far as the situation is concerned.
We are talking about Morally Right or Wrong here.
Knowing the right action to take is useful.
MD Marketers wrote:So the part where he chose polygamy over monogamy wasn't wrong?
Only when they started to hide it was it considered wrong the first time?
Slartibartfast wrote:MD Marketers wrote:So the part where he chose polygamy over monogamy wasn't wrong?
Only when they started to hide it was it considered wrong the first time?
I don't know if you mistakenly or intentionally switched up the terms polygamy and monogamy in your question. But either way my answer is "yes" with the following explanation.
1. At the moment of choosing, his choice is just a thought. Personally I do not believe that morality applies to thought as having thoughts that some may consider morally wrong can give rise to a better understanding of some problems. Also, sometimes it is impossible to stop a thought before it happens.
2. Now choosing a polygamy over monogamy is an easier scenario to work with as you know the moment he starts hiding it is the moment he cheats on his partner. That action is wrong. However, in your topsy turvy universe, I don't see how one can decipher when that moment of switching to monogamy occurs. To move the argument forward I would say it would be the first time that he refused sex with someone he wanted to have sex with that also felt the same way about him.
Now just a quick side note on why your polygamy/monogamy switcheroo scenario doesn't work. In your world where polygamy is the norm, he can just go back and sleep with the person, therby making things right again. Under normal circumstances, you cannot go back and unsleep with someone you already slept with. However, I still tried to give as much of an answer to work with as possible but there were clearly some assumptions made that will make the answer slightly inconsistent. Just fyi.
Slartibartfast wrote:Lol. Not much of a trick as I saw what you were trying to do from the start (look back at my first answer).
Now what about answering my scenario. There aren't any tricks in it. Just tried to make it as morally grey as I could.
We may use the words a little differently (see my definitions for good, bad, right and wrong stated earlier) but it seems like you are basically saying the same exact thing as me.Slartibartfast wrote:PS. On Page 2 I stated "The argument I am putting forth now is that there are some actions that are objectively wrong." I would like to update the statement to say objectively "bad"
Side argument. There are some actions that are inherently bad (not "wrong" as I said previously). This means that these actions bring harm to an individual. Like killing someone (physical harm).
Slartibartfast wrote:Good that you agree on that. I purposefully choose a situation where morality did not come into play so that I could make sure we are on the same page. So far, morals aside, you acknowledge that there can be a right and wrong decisions in a bad situation where both decisions cause harm.MD Marketers wrote:Well we can't stop a bad situation from being bad nor can we tell it not to be bad.
So knowing wrong from right is useless as far as the situation is concerned.
We are talking about Morally Right or Wrong here.
Knowing the right action to take is useful.
Now let's make it more interesting. I'll give this example a bit more depth since that is what you same to favour.
1. You have a friend that is an amazing doctor and has asked you to come and volunteer with him in a remote Kenyan village where there has been an outbreak of some unknown disease. You have no medical training but he just needs an extra set of hands to help. The village is not large enough for the UN or any large foreign body to take an interest in it but you friend has been there before and has an emotional connection to the people of the village. This makes him the only doctor that anyone would get to go to the village to save the lives of the people.
2. On the plane to the African continent, you and your friend begin talking. He tells you how amazingly smart, wise, fun, warm and polite these people are. He then tells you how last time he was there he ended up sleeping with the village leader's wife but the village leader did not know.
3. You guys reach and set up everything (you friend got sponsorship for all the medicine and tents and stuff). The sick villagers start pouring in. They look like they are at different stages of sickness. Some have a slight cough and some look like they are already on the verge of death. You friend tells you some villagers have died from the outbreak already.
4. The village leader and two supporters walk in with an AK-47's that he kept from years ago when he was in a militia. The village leader says that his wife was pregnant with a child after your friend left and that his wife said it wasn't the village leader's own. She said that she had been raped by your friend. Although the village leader tried to be understanding, she still ended up killing herself and the baby out of shame
5. Knowing what is about to happen, all of the villagers move away from your friend. The two supporters force you to stand next to your friend or they will shoot you.
6. The village leader says that the actions from your friend caused the loss of a life close to him and that he must repay in kind.
7. Under normal circumstances, the leader of the village would shoot your friend dead on the spot but he understands that your friend is needed to help save his people. So he decides that taking a life close to your friend would be acceptable.
8. Seeing that you are the only alternative, he turns to you to make the decision. You must therefore choose whether to let the village leader kill you so that your friend can go ahead and save the lives of the villagers or kill your friend thereby allowing you to live but risking the death of all the villagers. To make things interesting, you also have a gun under your shirt that you can use at anytime but once you make any threatening move everyone with guns would start shooting risking the death of you, your friend and any number of villagers.
9. You suggest postponing the decision until after the villagers are cured but the village leader is hysterical and says "No! This happens now!". He let's you know that if no decision is made he will kill your friend and hold you (as the person closest to the doctor) responsible for the lives of his people. He will not listen to any reasoning beyond this as your tell him that you are not a doctor.
P.S. Your friend has already told you that the disease is not contagious and you brought all of your own food, water and supplies so you are at no risk of getting or dying from the disease.
P.P.S. Your friend tries telling the leader that the sex was consensual but the leader knows that that is exactly what a guilty man would say.
So MD, what is the morally right decision for you to make in this scenario and why?
Would you make that decision?
If not, what decision/course of action will you take and why?
Note, there is no answer for this that I consider wrong or right. Just curious to hear your views.
P.P.P.S I think it may be time to change the title of this thread to something more relevant.
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